2 Chronicles 17:2

Authorized King James Version

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And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

Original Language Analysis

וַיִּתֵּ֤ן And he placed H5414
וַיִּתֵּ֤ן And he placed
Strong's: H5414
Word #: 1 of 16
to give, used with greatest latitude of application (put, make, etc.)
חַ֔יִל forces H2428
חַ֔יִל forces
Strong's: H2428
Word #: 2 of 16
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 3 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וּבְעָרֵ֣י and in the cities H5892
וּבְעָרֵ֣י and in the cities
Strong's: H5892
Word #: 4 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 5 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הַבְּצֻר֑וֹת in all the fenced H1219
הַבְּצֻר֑וֹת in all the fenced
Strong's: H1219
Word #: 6 of 16
to gather grapes; also to be isolated (i.e., inaccessible by height or fortification)
וַיִּתֵּ֤ן And he placed H5414
וַיִּתֵּ֤ן And he placed
Strong's: H5414
Word #: 7 of 16
to give, used with greatest latitude of application (put, make, etc.)
נְצִיבִים֙ garrisons H5333
נְצִיבִים֙ garrisons
Strong's: H5333
Word #: 8 of 16
something stationary, i.e., a prefect, a military post, a statue
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 9 of 16
the earth (at large, or partitively a land)
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 10 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבְעָרֵ֣י and in the cities H5892
וּבְעָרֵ֣י and in the cities
Strong's: H5892
Word #: 11 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֶפְרַ֔יִם of Ephraim H669
אֶפְרַ֔יִם of Ephraim
Strong's: H669
Word #: 12 of 16
ephrajim, a son of joseph; also the tribe descended from him, and its territory
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 13 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָכַ֖ד had taken H3920
לָכַ֖ד had taken
Strong's: H3920
Word #: 14 of 16
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אָסָ֥א which Asa H609
אָסָ֥א which Asa
Strong's: H609
Word #: 15 of 16
asa, the name of a king and of a levite
אָבִֽיו׃ his father H1
אָבִֽיו׃ his father
Strong's: H1
Word #: 16 of 16
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection